Bad Black Opens Up About Her Journey Through Shrines, Ancestors, and Witchcraft
Ugandan socialite Shanitah Namuyibwa, widely known as Bad Black, has once again turned heads after offering a rare, candid glimpse into her fluid spiritual life. In a recent interview, the outspoken celebrity admitted that her approach to faith is far from traditional, revealing a history of visiting shrines and actively using witchcraft when facing personal conflicts or seeking protection.
When questioned about whether she has ever bewitched anyone, Bad Black responded without hesitation, emphasizing that traditional African spiritual practices are an integral part of her lifestyle. She detailed her deep connection to her forefathers, noting her familiarity with Emindi a traditional tobacco pipe commonly utilized in spiritual rituals—and explaining that her bond with the spirit realm goes well beyond sporadic shrine visits. For her, generational issues require direct ancestral intervention rather than standard prayer. She explained that she operates with a whole generation of forefathers standing behind her, making them her first line of consultation before turning to biblical teachings.
Her spiritual identity remains dynamic, shifting alongside her immediate needs, personal mood, and current life season. While she considers herself a believer, she chooses whichever spiritual avenue delivers practical results at the time. Traditional practices serve as her primary method for managing family concerns, maintaining household harmony, and securing the wellbeing of her children. However, she also issued a stern warning regarding personal grievances, boldly stating that she turns to retaliatory witchcraft whenever she feels oppressed or wronged, confident in its effectiveness.
This current mindset is the product of a constantly evolving spiritual trajectory over the years. During a past prison sentence, Bad Black spent time studying the Quran, and later in life, she embraced the Born-Again Christian faith. However, that phase gradually shifted; she officially stopped attending church in December 2024. As she has matured, she finds herself identifying more closely with paganism and ancestral reverence, prioritizing real-world outcome over religious dogma to navigate life's challenges.
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